or the foolish
man. They are yourself, though in a less
degree than your friend or your master. But
if you allow the idea of separateness from any
evil thing or person to grow up within you,
by so doing you create Karma, which will
bind you to that thing or person till your soul
recognises that it cannot be isolated. Remember
that the sin and shame of the world are
your sin and shame; for you are a part of it;
your Karma is inextricably interwoven with
the great Karma. And before you can attain
knowledge you must have passed through all
places, foul and clean alike. Therefore, remember
that the soiled garment you shrink
from touching may have been yours yesterday,
may be yours tomorrow. And if you turn
with horror from it, when it is flung upon
your shoulders, it will cling the more closely
to you. The self-righteous man makes for
himself a bed of mire. Abstain because it is
right to abstain--not that yourself shall be
kept clean.
_Note on Rule 17._--These four words
seem, perhaps, too slight to stand alone. The
disciple may say, Should I study these thoughts
at all did I not seek out the way? Yet do
not pass on hastily. Pause and consider awhile.
Is it the way you desire, or is it that there
is a dim perspective in your visions of great
heights to be scaled by yourself, of a great
future for you to compass? Be warned. The
way is to be sought for its own sake, not with
regard to your feet that shall tread it.
There is a correspondence between this rule
and the 17th of the 2nd series. When after
ages of struggle and many victories the final
battle is won, the final secret demanded, then
you are prepared for a further path. When
the final secret of this great lesson is told, in
it is opened the mystery of the new way--a
path which leads out of all human experience,
and which is utterly beyond human perception
or imagination. At each of these points
it is needful to pause long and consider well.
At each of these points it is necessary to be
sure that the way is chos
Notka biograficzna
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