it, leaving
him with no thoughts but those of sensuous
desire; and he is in the same hopeless state
as the man who dies mad with drink. What
good has the drunkard obtained by his
madness? None; pain has at last swallowed
up pleasure utterly, and death steps in to
terminate the agony. The man suffers the final
penalty for his persistent ignorance of a law
of nature as inexorable as that of gravitation,--a
law which forbids a man to stand still.
Not twice can the same cup of pleasure be
tasted; the second time it must contain either
a grain of poison or a drop of the elixir of life.

The same argument holds good with regard
to intellectual pleasures; the same law operates.
We see men who are the flower of their
age in intellect, who pass beyond their fellows
and tower over them, entering at last upon a
fatal treadmill of thought, where they yield
to the innate indolence of the soul and begin
to delude themselves by the solace of repetition.
Then comes the barrenness and lack of
vitality,--that unhappy and disappointing
state into which great men too often enter
when middle life is just passed. The fire of
youth, the vigor of the young intellect, conquers
the inner inertia and makes the man
scale heights of thought and fill his mental
lungs with the free air of the mountains. But
then at last the physical reaction sets in; the
physical machinery of the brain loses its powerful
impetus and begins to relax its efforts,
simply because the youth of the body is at an
end. Now the man is assailed by the great
tempter of the race who stands forever on the
ladder of life waiting for those who climb so
far. He drops the poisoned drop into the ear,
and from that moment all consciousness takes
on a dulness, and the man becomes terrified
lest life is losing its possibilities for him. He
rushes back on to a familiar platform of
experience, and there finds comfort in touching
a well-known chord of passion or emotion.
And too many having done this linger on,
afraid to attempt the unkno

Notka biograficzna

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